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Islam in Vietnam is primarily the religion of the Cham people, a minority ethnic group related to Malays; however, roughly one-third of the Muslims in Vietnam are of other ethnic groups. There is also a community describing themselves of mixed ethnic origins (Cham, Khmer, Malay, Minang, Viet, Chinese and Arab), who practice Islam and are also known as Cham, or Cham Muslims, around the region of Châu Đốc in the Southwest. ==History== Uthman ibn Affan, the third Caliph of Islam, the legends have it, sent the first official Muslim envoy to Vietnam and Tang Dynasty China in 650. Seafaring Muslim traders are known to have made stops at ports in the Champa Kingdom en route to China very early in the history of Islam; however, the earliest material evidence of the transmission of Islam consists of Song Dynasty-era documents from China which record that the Cham familiarised themselves with Islam in the late 10th and early 11th centuries. The number of followers began to increase as contacts with Sultanate of Malacca broadened in the wake of the 1471 collapse of the Champa Kingdom, but Islam would not become widespread among the Cham until the mid-17th century. In the mid-19th century, many Muslim Chams emigrated from Cambodia and settled in the Mekong Delta region, further bolstering the presence of Islam in Vietnam. Malayan Islam began to have an increasing influence on the Chams in the early 20th century; religions publications were imported from Malaya, Malay clerics gave ''khutba'' (sermons) in mosques in the Malay language, and some Cham people went to Malayan madrasah to further their studies of Islam. Cham Muslims and Hindus formed the Cham Liberation Front (Front de Liberation du Champa, FLC) led by the Muslim Lieutenant-Colonel Les Kosem to fight against both North and South Vietnam during the Vietnam War in order to obtain Cham independence. The Cham Liberation from joined with the Montagnards and Khmer Krom to form the United Front for the Liberation of Oppressed Races (Front Uni de Lutte des Races Opprimées, FULRO) to fight the Vietnamese. After the 1976 establishment of the Socialist Republic of Vietnam, some of the 55,000 Muslim Chams emigrated to Malaysia. 1,750 were also accepted as immigrants by Yemen; most settled in Ta'izz. Those who remained did not suffer violent persecution, although some writers claim that their mosques were closed by the government.〔 In 1981, foreign visitors to Vietnam were still permitted to speak to indigenous Muslims and pray alongside them, and a 1985 account described Ho Chi Minh City's Muslim community as being especially ethnically diverse: aside from Cham people, there were also Indonesians, Malays, Pakistanis, Yemenis, Omanis, and North Africans; their total numbers were roughly 10,000 at the time.〔 However, Vietnam's Muslims remained relatively isolated from the mainstream of world Islam, and their isolation, combined with the lack of religious schools, caused the practice of Islam in Vietnam to become increasingly syncretic. Command of Arabic is not widespread even among religious leaders, and some Muslims are reported to pray to Ali and refer to him as the "Son of God".〔 Vietnam's largest mosque was opened in January 2006 in Xuân Lộc, Đồng Nai Province; its construction was partially funded by donations from Saudi Arabia. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Islam in Vietnam」の詳細全文を読む スポンサード リンク
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